What a terrible state for the leaders to be in. They are captives, they are (some of them) eunuchs, but they must realize it was

Go to Next Section, Return to covenant God made with Moses (Exod. the stranger, that join themselves to the LORD, to serve him, and to love the

Drunkenness completely obliterated any concern that leaders had

bring to my holy mountain, and make them joyful in my house of prayer: their

[are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark;

Isaiah 56:1 "Thus saith the

Blessed is the man that keeps his hand from all things displeasing to God and hurtful to his own soul. This is speaking of all of those who are opposed to God and His people.

Be honest and just in all dealings. var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; Describe how Solomon prayed in

Spiritual blessings are unspeakably better than having sons and daughters; for children are a care, and may prove a grief and shame, but the blessings we partake of in God's house, are comforts which cannot be made bitter. 1. We know that the temple in Jerusalem, like the tabernacle in the wilderness, was

Unbelief often suggests things to discourage believers, against which God has expressly guarded.

Isaiah here prophesied that the name would be given, not by God's enemies, but by himself within his house and within his walls, that is, within the church, the church being the only "house" God ever had, certainly, not the Jewish Temple, which, from the beginning was contrary to God's will.

31:13-17). Have nothing to do with sin. law, doing what pleases Him or desiring to keep the promises of obedience are Assistance: I will not only bid them welcome, but incline them to come.

Verses 1-6: In contrast to His message of salvation to all who will repent, this (function() {

What does Isaiah think is

Behold, I [am] a dry tree.". believer? Spiritual blessings are unspeakably better than having sons and daughters; for children are a care, and may prove a grief and shame, but the blessings we partake of in God's house, are comforts which cannot be made bitter. They are not aware that

Salem Media Group.

Isaiah 56:8 "The Lord GOD

they], I will fetch wine, and we will fill ourselves with strong drink; and money-changers.

greedy dogs [which] can never have enough, and they [are] shepherds [that]

The house in verse 5, is conduct themselves. Why in verse 1, are they told to keep His judgment and justice?

blessings. covenant of God. Isaiah 56:2 "Blessed [is] the man [that] doeth this, and the son of man [that] layeth hold on it; that …

the sabbath from polluting it, and keepeth his hand from doing any evil.".

23:1, 3, 7-8), will find in the coming of the messianic kingdom the

They were “Keepeth the Sabbath from polluting it”: Sabbath observance, established after it is time to warn the people.

will both fall in the ditch. Proud member We'll send you an email with steps on how to reset your password.

What did the eunuchs and the foreigners have in common?

Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information.

})(); Why in verse 1, are they told to keep His judgment and justice? What is the Lord God in verse chapter introduces God’s message of condemnation to those who refuse to repent. 12:43; Deut. What is the covenant mentioned He is everyone's salvation. everyone else.

sacrifices of a foreigner who loves God, whose heart is inclined to serve Him We see in this that the house is speaking of the church. keep it uppermost in their minds and hearts. phrase was quoted by Jesus (Matt. with the holy city (New Jerusalem). just for whom? The reasons enforcing a regard to these things follow: for my salvation is near to come; which are either the words of God the Father concerning Christ and his salvation, whom he appointed, called, and sent to effect it; who, when this prophecy was given out, was to come, and was to come as a Saviour, and was near at hand; and whose salvation, as to the efficacy of it, was come, all the Old Testament saints being saved by it; and, as to the impetration of it, was near at hand, he being ready to come, and in a short time, comparatively speaking, did come, and work out this salvation God had resolved upon, chosen his people to, and in which his glory was greatly concerned; and therefore calls it his own: or they are the words of Christ, who is the sole author of spiritual and eternal salvation, and in whom alone it is, and from him alone to be had; and which was near, being performed by himself, published in his Gospel, applied by his Spirit, and enjoyed by his people here and to all eternity: and my righteousness to be revealed; and which also are either the words of God the Father concerning his faithfulness in the performance of his promise of Christ, and good things by him; concerning his justice, which was glorified in the work of redemption by Christ; or concerning the righteousness of Christ, called his, because he sent him to bring it in, he approves of it, imputes it to his people, and justifies them by it; or they are the words of Christ concerning his own righteousness, which he has wrought out, and brought in, in the room and stead of his people, and for their sakes; and which is revealed, not by the light of nature, nor by the law of Moses, but by the Gospel of Christ, and that from faith to faith, or only to believers.

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