Bolthor ("Evil Thorn") was a frost-giant and the father of the giantess Bestla.

They had three sons; the first was called Odin, the second Vili, the third Vé. [15], Central to accounts of Norse mythology are the plights of the gods and their interaction with various other beings, such as with the jötnar, who may be friends, lovers, foes, or family members of the gods. During the later 20th century, references to Norse mythology became common in science fiction and fantasy literature, role-playing games, and eventually other cultural products such as comic books and Japanese animation.

"[3], Various scholars have also noted that the unnamed man (Bölþorn's son and Bestla's brother) in Hávamál may be the wise being Mímir. He would in a sense become like a mentor to him, sparring about ideas, and teaching him about the runes, and seidr. Bölthorn was probably not one of the lesser evil giants, after all, his name literally means Evil-thorn. Objects and monuments such as the Rök runestone and the Kvinneby amulet feature runic inscriptions—texts written in the runic alphabet, the indigenous alphabet of the Germanic peoples—that mention figures and events from Norse mythology.

These beings may either aid, deter, or take their place among the gods. Bölthorn is one of the first jötnar in Norse mythology according to the Poetic Edda written by Snorri Sturluson in the 13 century. While the Aesir and the Vanir retain distinct identification, they came together as the result of the Aesir–Vanir War.

[27], The afterlife is a complex matter in Norse mythology. [28] The goddess Rán may claim those that die at sea, and the goddess Gefjon is said to be attended by virgins upon their death.

Norse mythology has been the subject of scholarly discourse since the 17th century, when key texts attracted the attention of the intellectual circles of Europe. The source texts mention numerous gods, such as the hammer-wielding, humanity-protecting thunder-god Thor, who relentlessly fights his foes; the one-eyed, raven-flanked god Odin, who craftily pursues knowledge throughout the worlds and bestowed among humanity the runic alphabet; the beautiful, seiðr-working, feathered cloak-clad goddess Freyja who rides to battle to choose among the slain; the vengeful, skiing goddess Skaði, who prefers the wolf howls of the winter mountains to the seashore; the powerful god Njörðr, who may calm both sea and fire and grant wealth and land; the god Freyr, whose weather and farming associations bring peace and pleasure to humanity; the goddess Iðunn, who keeps apples that grant eternal youthfulness; the mysterious god Heimdallr, who is born of nine mothers, can hear grass grow, has gold teeth, and possesses a resounding horn; the jötunn Loki, who brings tragedy to the gods by engineering the death of the goddess Frigg's beautiful son Baldr; and numerous other deities. Numerous creatures live on Yggdrasil, such as the insulting messenger squirrel Ratatoskr and the perching hawk Veðrfölnir.

From this two humankind are foretold to repopulate the new and green earth.[33]. Lee M. Hollander (1962) The Poetic Edda. [22], Various beings outside of the gods are mentioned.

Travel between the worlds is frequently recounted in the myths, where the gods and other beings may interact directly with humanity. Odin's wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. There is not much known about this giant, but we do know that he was skilled in seidr and taught his son Mimir nine magical songs. Bands such as Amon Amarth, Bathory, and Månegarm have written songs about Norse mythology. These texts include the Prose Edda, composed in the 13th century by Snorri Sturluson, and the Poetic Edda, a collection of poems from earlier traditional material anonymously compiled in the 13th century.

(For a list of these deities, see List of Germanic deities.) The name is attested under two variants.

The saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories (Sagas of Icelanders) to Migration period tales mentioning historic figures such as Attila the Hun (legendary sagas).

Freyja weeps for her missing husband Óðr, and seeks after him in faraway lands. Traces of the religion can also be found in music and has its own genre, viking metal. The Poetic Edda consists almost entirely of poems, with some prose narrative added, and this poetry—Eddic poetry—utilizes fewer kennings. After the cataclysm of Ragnarok, this process is mirrored in the survival of two humans from a wood; Líf and Lífþrasir. Bölþorn is … [16], The god Odin is also frequently mentioned in surviving texts.

Indiana, USA: Hackett Publishing Company, Inc. ISBN-10: 1624668356 ISBN-13: 978-1624668357. This grim way of living would not change until Bestla’s children Odin, Vili, and Vé would slay the jötunn Ymir, and create seven new realms from his body. [23] A group of beings variously described as jötnar, thursar, and trolls (in English these are all often glossed as "giants") frequently appear.

[1], In Hávamál (Sayings of the High One), Bölþor receives his only mention of the Poetic Edda.[3]. Elves and dwarfs are commonly mentioned and appear to be connected, but their attributes are vague and the relation between the two is ambiguous. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, and several metrical forms. [11] Wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. It was a harsh place to live, there were no trees, no grass, no plants, not even a blue sky to look at, only snow, frost, and ice. The northernmost extension of Germanic mythology, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition.

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